Architecture, Tabriz

Ulu Mosque Located on the Cumhuriyet Caddesi in the city. From this point of view, it is very convenient for transportation. Anatolian Seljuk Period belongs to all the features of the grand mosque. The mosque stands out with its rectangular plan. https://sosbil.org/ulu-cami-atabek-camii-erzurum.html

The castle is on the ancient Silk Road of Horasan - Pasinler - Erzurum which is 79 kilometers away from Erzurum Province. The first construction date of the Erzurum Castle is not certain but it is assumed that this castle was built in the first period of 5th century A.D by Byzantines. https://erzurumguide.com/

Sumela is 1600 year old ancient Orthodox monastery located at a 1200 meters height on the steep cliff at Macka region of Trabzon city in Turkey. http://www.sumela.com/

Tabatabaei House is a historic traditional house in the city of Kashan. Built in 1835, the house belonged to the affluent Tabatabaei family. The house measures 5,000 sqm and includes 40 rooms. Tabatabaei Historical House is the quintessential example of Iranian climate-adaptive vernacular architecture. Tabatabaei House in Kashan is also known as “the bride” among all other traditional Houses. The reason behind this naming is the fact that the delicate beauty visible to the visitors of the mansion is one of a merit kind! Tabatabaei Historical House is one of the well-preserved original Persian mansions of Iran. You will be astonished with the details of the Tabatabaei House architecture. Tabatabaei House in Kashan along with a couple of other mansions are the most visited Kashan attractions. Tabataba’iha House is occasionally used in the production of films portraying the old Iran. https://irantourismer.com/tabatabaei-house/

Agha Bozorg Mosque is a historic mosque in Kashan city. Constructed in the late 18th century (Qajar era). Aqa Bozorg Mosque and theological school were dedicated to Molla Mahdi Naraghi II (titled Agha Bozorg or the great lord), a prominent clergy of the time, to perform praying, preaching and teaching. The mosque counts as one of the unique Kashan attractions. Agha Bozorg Mosque architecture makes the monument truly unique among Iranian mosques, for its vernacular architecture and adaptation to the desert climate with such finesse and aesthetic taste. Aqa Bozorg Mosque Kashan is still a working mosque and open to both students and the public. One of the finest Islamic complexes and best of the mid-19th century. https://irantourismer.com/agha-bozorg-mosque-kashan-aqa-bozorg/

Borujerdi House is a traditional historic house in Kashan city of Isfahan Province. It was built in 1857 by the same architect who built the exquisite house nearby (Tabatabaei House), for its affluent merchant owner, Seyed Mehdi Natanzi. Borujerdi House is a brilliant example of vernacular architecture of the desert region of Iran. The house counts as one of the top Kashan tourist attractions. Owner of Boroujerdi House Kashan (Borujerdi House), Seyed Mehdi Natanzi a wealthy merchant of Natanz known as Boroujerdi, fell in love with Seyed Jafar Tabatabaei’s daughter (one of the greatest carpet merchants of the time). In order to give him his consent to marry his daughter, he asked Seyed Mehdi Natanzi to build a house similar to his own house! And he did so! to satisfy the demand of his future bride’s family. After seven years the construction of Andaruni yard (interior yard) and after 11 years the main hall were completed! https://irantourismer.com/boroujerdi-house-kashan-borujerdi-house/

The mosque built in 1514 in the name of Gülbahar Hatun, the mother of Yavuz Sultan Selim, one of the sultans of the Ottoman Empire, is also known as Büyük İmaret or Hatuniye Camii. http://www.medyatrabzon.com/gulbahar-hatun-camii-ile-bize-ulasan-tarih-79299h.htm

Abyaneh village is situated on the slopes of Karkass Mountain in Natanz County of Isfahan Province. With a population of 301 (2016 census), the history of Abyaneh village dates back to 1500 years ago, making it one of the top attractions of Isfahan, and one of the unique villages of Iran, for its peculiar reddish hue. Most famed for its peculiar red hue and nature-adapted layout, Abyaneh village attracts thousands of Iranian and foreign tourists year-round. However, there is more to Abyaneh red village than meets the eye, which is why it was listed as one of Iran’s national heritage sites in 1975. According to a 2016 census, the population of Abyaneh village was 301. People mostly subsist on agriculture (including orchards) and raising cattle; While rug weaving workshops and making traditional Giveh shoes are a source of income for the villagers too. Needless to say that tourism is an ever-growing industry for Abyaneh historical village. https://irantourismer.com/abyaneh-village/

The Greek castle, which is in the Kasaba village of Yavuzeli province of city of Gaziantep, is at the intersection point of Fırat River and Merzimen stream. It is thought that it is constructed in 840 B. C. during late Hittite period. http://www.kultur.gov.tr/EN,99267/gaziantep.html

Menar Jonban (meaning: Shaking Minarets) is a historic monument in Isfahan city. While the monument dates back to 14th century as a shrine for a Sufi hermit, the shaking minarets are believed to have been built in the Safavid Era (1501-17036). An anti-earthquake monument is considered as one historical, architectural and scientific site in Iran and is one of the famous sites of the world, and of the top Isfahan tourist attractions. The reason to name this monument Menar Jonban (Shaking Minarets) is that in spite of the building’s firmness, it shakes in its place. The minarets were shaking every hour for the past few hundred years and are still standing. The major distinguishing feature of the monument is that whenever one minaret is shaking, the other also shakes, along with the whole building and Menar Jonban Isfahan, gets its uniqueness from this feature. https://irantourismer.com/menar-jonban-isfahan/

Situated in the center of the city of Isfahan, the Juma Mosque is the most significant Seljuk monument in the city. Isfahan became the capital of the Seljuks, who came to Iran in the 11 th century. Adopting Sunni Islam, the Seljuks considered it an honour to repair the mosque, which was built by the Abbasid caliph. After the conquest of the city by Tughrul Beg, the Seljuks began an intense construction activity, and the Isfahan Masjidi Juma is the leading example of these efforts. The Seljuks did not conceive of the Masjidi Juma as an independent structure, but rather as an integral part of the urban plan. The Seljuks thus initiated the concept of the urban square, which would be further developed during the Safavid period. information from sources of the period relate the initial state of the building. Yakut Halevi states that when Tughril Beg conquered the city in 1051, the citizens of Isfahan forced him to destroy the building because of their need for wood Nasır­; Husrev, who saw the mosque in 1052, describes its magnificent appearance. According to these sources, ft can be determined that the mosque was built in the Arabic or Kufa-type hypostyle mosque plan, as there were numerous wood bearing supports in place prior to the Seljuk period. http://www.selcuklumirasi.com/architecture-detail/juma-mosque

This mosque is another masterpiece of architecture and tilework of the 16th century which was constructed by a decree issued by Shah Abbas I and took a period of 18 years to be completed. The architect and mason of this structure was Ostad Mohammad Reza Isfahani. Inside tile work decorations of the plinth to the top are covered with mosaic tiles. In terms of the architectural grandeur of the mosque, foreign archaeologists believe: “It can hardly be considered a product of human hands.” Sheikh Lotfollah was one of the great pious in the Shia sect, in what is known as Lebanon today. At the invitation of Shah Abbas I, he came to reside in Isfahan. This place was constructed in honour of this great man who led the prayers and preached in this mosque. http://taban.aero/en/tourist-attractions/iran/esfehan.html

The construction of this mosque situated at the south side of Imam Square (Naqsh-e Jahan) started in 1020 A.H under the order of Shah Abbas I during the twenty-fourth year of his reign, and the decorations and extensions of the building were completed during the rule of his successors. The chief architect and the supervisor of the building were Ostad Ali Akbar Isfahani and Moheb Ali Beik. This mosque is a masterpiece of the 16th century from the viewpoint of architecture, tile work and stone carving. One of the interesting features of this mosque is the echo of sound in the center of the gigantic dome in the southern section. The height of this dome is 52 m and the minarets therein 48m; whereas the minarets at its portal in the Naqsh-e-Jahan Square reach an elevation of 42 m. The huge one-piece marble and other slabs of stone, besides the intricate tile work and adornments, prove extremely spectacular views of this mosque. http://taban.aero/en/tourist-attractions/iran/esfehan.html

Si-o-Se Pol Bridge (or Allahverdi Khan bridge) is the largest bridge among the 11 bridges in Isfahan city, which cross the river of Zayanderud, an of Isfahan tourist attractions. The bridge was built in early 17th century by the order of Safavid king, Shah Abbas I, to serve as a bridge and also a dam. The popular name Si o se Pol (lit. 33 bridge) comes from the structure of the bridge comprising of 2 superimposed rows of 33 arches. The first thing that comes to mind about Isfahan city is probably the Si o se Pol bridge. All people in Iran know si-o-se pol bridge in Isfahan as its symbol (bridge of 33 arches Iran in English). Si-o-se Pol Isfahan Iran like other must-see places has a history behind it. https://irantourismer.com/si-o-se-pol-bridge-of-33-arches/

It is the oldest mosque of Gaziantep, and constructed by Boyacı Yusuf and Kadı kemalettin in 1357. Mosque, which belongs to Turkish Memluks, is very rich in connection with marble and tile adornments. Wooden balcony, which is the oldest sample of wooden craft of Gaziantep, has twelve branched stars, which are adorned with pelmet, rosette and geometric motifs. http://www.kultur.gov.tr/EN,99267/gaziantep.html

In the city of Kahramanmaras Important remains in the area is Hatuniye Mosque of the Ottoman period. http://www.allaboutturkey.com/maras.htm

The Ulu (Grand) Mosque dating back to the 15th century is an important remains of the area. http://www.allaboutturkey.com/maras.htm

One of the oldest continuously inhabited cities in the world, Aleppo preserves remnants of more than four millennia of Near Eastern history. The Citadel of Aleppo is a densely layered microcosm of this long and complex history. https://www.wmf.org/project/citadel-aleppo

One of the oldest continuously inhabited cities in the world, Aleppo preserves remnants of more than four millennia of Near Eastern history. The Citadel of Aleppo is a densely layered microcosm of this long and complex history. The majority of the structures on the citadel were erected by the Ayyubids in the twelfth and thirteenth centuries, but substantial structures are also preserved from the Ottoman period (beginning in the sixteenth century). The citadel was built on a natural limestone outcropping rising some 100 feet (30 meters) above the level of the surrounding plain. Its high walls, imposing entry bridge, and great gateway remain largely intact and dominate the skyline of the city. Within its walls, the fabric of the citadel’s inner spaces has been compromised by a succession of invasions, earthquakes, and natural decay caused by exposure to the elements. Recent excavations uncovered substantial remains of an important Bronze Age neo-Hittite temple, in use for the most part of the third and second millennia B.C. The temple is decorated with an elaborate system of reliefs that depict deities and fantastic creatures and that are an important addition to the record of this early period in Syria’s history. https://www.wmf.org/project/citadel-aleppo

The Great Mosque of Aleppo is situated in the center of the city. The construction of the building dates ta the Omayyad period. The building has, however, undergone numerous repairs and changes before taking its present form. it was built approximately 1 O years after the Damascus Omayyad Mosque, and as such, is one of the first buildings of the early period of Islamic architecture. The mosque is situated in a commercial district, with bazaars and several madrasas nearby. Several buildings belonging ta the pre-Islamic period, including a Roman temple and a Byzantine church, were located near the mosque, and their remains can be seen today. The mosque has been altered by many repairs and renovations. In 715, the Omayyad Caliph Sulayman ibn Abd al-Malik commissioned the construction of a Friday Mosque on the site of a cathedral. Aleppo and its surroundings were attacked by the Byzantine Emperor Nikephoros il in 926. The building, damaged as a result of this attack, was repaired by Seyfuddevle al-Hamadani in 965. lıWıen the Great Seljuks ruled the region, the Sultan Malik Shah commissioned an important restoration campaign, and also added the minaret to the mosque. Repair and renovation activities were carried out in 1090 during the reign of his brother Tutus. One of the oldest parts of the building is the minaret. The minaret, with a square body, is remarkable tor its Kufic inscription bands, stylized plant and Rumi decorations, and stalactites. http://www.selcuklumirasi.com/architecture-detail/aleppo-great-mosque#

The Great Ummayyad Mosque remains one of the great symbols of the glorious period of Muslim civilisation and its pride. It is a master piece of architectural ingenuity having a decisive influence on the maturity of mosque architecture all over the Muslim World. http://www.muslimheritage.com/article/great-ummayad-mosque

It is known that Zeynel Abidin, one of the prominent of the Rufai Sect, built a lodge, mosque and fountain in the environment where the tomb is today. Known as Imam Sultan in Kayseri, Zeynel Abidin died in Kayseri in 1414 and a modest mausoleum was built on the grave at the present place. II. In the time of Abdulhamit, in 1886, the existing tomb was built in the place where Zeynel Abidin's grave was located. The tomb is a square planned structure and is covered with a dome. There are two lines of couplets on all the windows of the building with three windows on each side. There is a sarcophagus of Zeynel Abidin in the middle of the tomb. In the building inscription on the entrance door of the building, it is engraved on an oval medallion. https://www.kayseri.bel.tr/kesfet-listeleme/zeynel-abidin-turbesi

Clock tower II. It was built in 1906 by Tavlusunlu Salih Usta with the order of Abdülhamit and the support of Kayseri Governor Haydar Bey. The rectangular space next to it was built as a clock room. The 15-meter high tower can be reached by spiral stairs. During the National Struggle period, Anadolu and Rumeli Müdafaa-i Hukuk Cemlığı were used as Kayseri Branch. There is a rectangular opening in the pointed pyramidal cone section covering the tower and a clock bell inside it. Constructed of cut stone, the structure is divided into three sections with transversely arranged mouldings. There are circular openings arranged for the clock on each side of the upper section. https://www.kayseri.bel.tr/kesfet-listeleme/saat-kulesi

Meybod Caravanserai or popular as Shah Abbasi Caravanserai Meybod, built in 1689, sits in the city of Meybod, 56 km northwest of Yazd City. Properly preserved, Meybod Caravanserai is one of the numerous caravanserais of Iran, constructed in the Safavid era (1501-1726). It is neighbored by Kolar Water Reservoir (Ab Anbar) on its entrance, an Icehouse (Yakhchal) on its opposite, and a Pony Express (Chapar-Khaneh) on its side. Hence, Meybod sightseeing counts as one of the popular Yazd tourist attractions. Caravanserais were constructed along the highly commuted Silk Road and major trade or pilgrimage routes throughout history. During the Safavid Era, especially the reign of Shah Abbas the Great, 5th and influential king of Safavid Dynasty, numerous caravanserais were established to facilitate commutes as part of their growing international trade and relations policy, and pilgrimage routes to/from religious cities. Meybod Caravanserai, like its counterparts, did not just offer an austere place to stay the night, but it served travellers with full amenities such as equipped chambers and niches, freshwater access, animal stalls, etc. for a comfortable stay of several days. https://irantourismer.com/meybod-caravanserai/

Chak Chak Village is located in Ardakan County, 70 km north of Yazd city. The temple of Chak Chak is perched beneath a cliff, which is one of the holy Zoroastrian mountain temples in Iran when the avid Zoroastrians gather on special occasions to observe their rituals. While the temple is a man-made grotto in the cliff, historical beliefs and legends shrouds the sanctuary. The mystery of the history of Chak Chak Village is a folklore legend as it goes: After the invasion of Arabs to the realm of Sassanid Dynasty and the defeat of the last king, Yazdegerd III, the royal family took refuge in the current city of Yazd. By the time Arabs conquered Yazd, the family separated to increase the chance of survival. One of Yazdegerd’s daughters, Nikbanu, flees to the Ardakan mountain and Chak Chak Village. And prays to Ahura Mazda (what Zoroastrians call The God) to protect her from Arabs. In response of her sincere supplication, Ahura Mazda commanded the mountain to be opened and safe haven for the chaste lady. https://irantourismer.com/chak-chak-yazd-pir-e-sabz/

Dolat Abad Garden: Imagine a hot sandy desert. Sun is up and you can feel the high-temperature rays in your every cell. Neither wind nor breeze. Nothing but heat. Are you ready for a miracle to put you at leisure? Are you ready to get cool and relaxed? Dolat Abad Garden (Dowlat Abad Garden) is somewhere you’re looking for! Generally, the Persian garden style is a really unique one indeed. UNESCO has listed 9 of the Persian gardens of Iran and Dolat Abad Garden is one of them. The moment you enter the gate you are astonished with the nature you didn’t expect to see. A manmade waterway with small fountains, walled with tall trees leading you to the pavilion in the middle of the garden. As you walk down the path you can feel the cool breeze touching your skin and the shade of trees relieving you from the burning sun. We hope that you are feeling better than those heaty moments before entering the Dolat Abad Garden. https://irantourismer.com/dolat-abad-garden-in-yazd-bagh-e-dowlat/

The Masjid-e-Jameh Yazd is the grand, congregational mosque of Yazd city. The 12th-century mosque is still in use today. It was first built under Ala’oddoleh Garshasb of the Al-e Bouyeh dynasty. The mosque was largely rebuilt between 1324 and 1365, and is one of the outstanding historical buildings of Iran. The mosque is a fine specimen of the Azari style of Persian architecture. The mosque is crowned by a pair of minarets, the highest in Iran, and the portal’s facade is decorated from top to bottom in dazzling tile work, predominantly blue in colour. Within is a long arcaded courtyard where behind a deep-set south-east iwan is a sanctuary chamber (shabestan). This chamber, under a squat tiled dome, is exquisitely decorated with faience mosaic: its tall faience Mihrab, dated 1365, is one of the finest of its kind in existence. The elegant patterns of brickwork and the priceless inscription of mosaic tiles bearing angular Kufic all create a sense of beauty. The main prayer niche, the one which is located below the dome, is decorated with elegant mosaic tiles. On the two star-shaped inlaid tiles, the name of the builder and the time of construction of the prayer niche sparkle beautifully. The two towering minarets dating back to the Safavid era measure 52 meters in height and 6 meters in diameter. http://yazd.today/yazd-masjid-e-jameh-the-12th-century-mosque-one-of-the-most-interesting-historical-monuments/

The 19th-century Amir Chakhmaq Complex with its imposing three-story facade is one of the abundant tourist hotspots of Yazd, an oasis city in central Iran. Located on a square of the same name, the prominent complex is noted for its eye-catching rows of symmetrical sunken alcoves, which are perfectly lit up following the sunset. The structures that make up the complex include a mosque, a caravanserai, a bathhouse, a cold-water well and a tekyeh where Shiite Muslims come together for observing special religious ceremonies, all of which have been designed in accordance with traditional layout principles. The perfectly proportioned niches on the façade may seem at their best and most photogenic late in the afternoon, when towering exterior appears to glow against the darkening sky and copper-coloured sunlight is captured within each alcove. A pedestrianized square overlooking the complex is usually full of visitors. It is landscaped with a vast pool, illuminated fountains, well-manicured trees and shrubs that lend an attractive foreground to the splendid vista at night. http://yazd.today/yazd-amir-chakhmaq-complex-is-a-photogenic-destination-for-thousands-of-tourist/

Pahlavanpur garden is one of the well-known and historical orchards of Iran. The orchard manifests Iranian and traditional architecture and has an eye-catching landscape. Located in Mehriz city, the orchard covers an area of roughly 5 hectares which is dated to Qajar era. Although the orchard was constructed in Qajar era, the hallmarks of the architectural styles, belonging to Zand dynasty are evident in different parts of this orchard. Historical buildings in this orchard have created a special bond between the nature and the art of architecture. The orchard includes a summerhouse, a winter quarter, janitor’s unit, the public bathroom and the kitchen Its architectural style is a blend of the architectural style of the summerhouse and the central courtyard. http://yazd.today/pahlavanpour-garden/

Naqsh-e Rustam is an ancient necropolis, located near Persepolis and 68 km northeast of Shiraz city. Naqsh-e Rustam Shiraz is the necropolis of the Achaemenid Dynasty (550–330 BC) and contains rock-reliefs from the Sassanid era (224–651 AD). Naghsh-e Rostam counts as one of the top Shiraz attractions, paired with Persepolis. A historic treasury lies in the Naqsh-e Rustam tombs location. Naghshe Rostam Shiraz is where the tomb of Darius I is located. According to the Naqsh-e Rustam inscription, archaeologists have discovered which great kings reside in Naqsh e Rustam burials. Inside Naqsh e Rustam tombs lacks any special design, however, there are carved the Naqsh-i Rustam inscriptions on the façade. Naghshe Rostam relief is like an ancient family album of the Achaemenids. https://irantourismer.com/naqsh-e-rustam-tomb-of-darius/

Eram Garden (Bagh-e-eram) - Highly recommended. This stunningly beautiful complex contains a vast network of gardens, as well as a colorful palace and a system of small artificial rivers flowing throughout the entire area. http://askaboutiran.com/tourist-areas/shiraz

Tourists coming down to Shiraz must not miss the chance to visit the Persepolis. The Persepolis, Shiraz is a must to every itinerary to Shiraz for its beauty the grandeur and history. It is a major Shiraz Tourist attraction which represents the grandeur of the Persian Empire. The Persepolis, Shiraz is situated at the center of the Persian Empire and was the ceremonial capital of the Achaemenians. The exact location of the Persepolis in Shiraz is in Fars province which lies at a distance of 60 kilometers from Shiraz, near Marvdasht city. http://askaboutiran.com/tourist-areas/shiraz

Formerly a prison, but now an architectural wonder on exhibit. The structure of the citadel combines military and residential architecture, for it was the home of Karim Khan and the military center of that period. http://askaboutiran.com/tourist-areas/shiraz