Adana

The area is between Yesilhisar and Yahyali in the province of Kayseri, and consists of four different locations: Yay Lake (3650 hectares), Kebir Sazligi (1900 hectares), (Sultansazligi (3300 hectares) and Otluk Alan (8350 hectares). http://www.kultur.gov.tr/EN,99906/kayseri---sultansazligi-nature-reserve.html

The Ulu (Grand) Mosque dating back to the 15th century is an important remains of the area. http://www.allaboutturkey.com/maras.htm

In the city of Kahramanmaras Important remains in the area is Hatuniye Mosque of the Ottoman period. http://www.allaboutturkey.com/maras.htm

Erciyes, with an elevation of 3916 meters, is a volcanic mountain whose summit is always covered with snow and fog and has become synonymous with the city of Kayseri. This lava-spewing mountain, responsible for the 'fairy-chimney' rock formations in nearby Cappadocia, impressed the Meek people living at its base so much that their coins bear an impression of the mountain with lava boiling out of the top. The first person to successfully make the summit was W. J. Hamilton in 1837, and the first Turk was Miralay Cemil Cahit Bey in 1924. Besides being a popular spot for mountain climbers, it is also one of Turkey's best winter-sport resorts. From the top of the mountain, if the weather is clear, there is a stunning view of an area stretching from Cappadocia to the Taurus Mountains. http://www.kultur.gov.tr/EN,99413/kayseri---mount-erciyes.html

Yuşa Peygamber is one of the son of İsrail, and niece of Hz. Musa. He had saved İsrail oğulları from nomadic life and put them in Arzı Kenan. http://www.kultur.gov.tr/EN,99267/gaziantep.html

It is the oldest mosque of Gaziantep, and constructed by Boyacı Yusuf and Kadı kemalettin in 1357. Mosque, which belongs to Turkish Memluks, is very rich in connection with marble and tile adornments. Wooden balcony, which is the oldest sample of wooden craft of Gaziantep, has twelve branched stars, which are adorned with pelmet, rosette and geometric motifs. http://www.kultur.gov.tr/EN,99267/gaziantep.html

The earliest collection of art and archaeological artefacts for the National Museum of Aleppo dates back to 1928 and the museum was formally inaugurated in1931. Initially, it was devoted to the pre-Greco-Roman era, with works no later than 333 BC, most of which were based on finds from Tell Halaf. It was decided to move the collection from its original location in an Ottoman period building, which had become overcrowded, into a modern purpose-built museum, begun in 1967 and formally opened in 1972. It includes the following wings: Pre-historic art: dedicated to finds such as bones and pottery from the regions of Syria and the Euphrates Valley. Some items are about a million years old and the most recent piece dates to no later than 3,200 BC, after which writing was developed and art, became historic. Arab Islamic art: The method of display here is based on the item's function and medium, such as pottery, ceramics, metalwork and glass of the various Islamic dynasties as well as a collection of gold and silver coins of the Umayyad, Abbasid, Ayyubid and Mamluk periods. A stone cenotaph carved in floriated kufic calligraphy is a masterpiece of this hall. Medieval military equipment and an Ottoman wooden ceiling featured in a side chamber are also presented. Modern art: paintings by Syrian artists, particularly Aleppines, expressed in various styles such as realism, cubism, expressionism. http://www.discoverislamicart.org/pm_partner.php?id=Mus01_A;sy&type=museum&theme=ISL

The Great Mosque of Aleppo is situated in the center of the city. The construction of the building dates ta the Omayyad period. The building has, however, undergone numerous repairs and changes before taking its present form. it was built approximately 1 O years after the Damascus Omayyad Mosque, and as such, is one of the first buildings of the early period of Islamic architecture. The mosque is situated in a commercial district, with bazaars and several madrasas nearby. Several buildings belonging ta the pre-Islamic period, including a Roman temple and a Byzantine church, were located near the mosque, and their remains can be seen today. The mosque has been altered by many repairs and renovations. In 715, the Omayyad Caliph Sulayman ibn Abd al-Malik commissioned the construction of a Friday Mosque on the site of a cathedral. Aleppo and its surroundings were attacked by the Byzantine Emperor Nikephoros il in 926. The building, damaged as a result of this attack, was repaired by Seyfuddevle al-Hamadani in 965. lıWıen the Great Seljuks ruled the region, the Sultan Malik Shah commissioned an important restoration campaign, and also added the minaret to the mosque. Repair and renovation activities were carried out in 1090 during the reign of his brother Tutus. One of the oldest parts of the building is the minaret. The minaret, with a square body, is remarkable tor its Kufic inscription bands, stylized plant and Rumi decorations, and stalactites. http://www.selcuklumirasi.com/architecture-detail/aleppo-great-mosque#

The Great Ummayyad Mosque remains one of the great symbols of the glorious period of Muslim civilisation and its pride. It is a master piece of architectural ingenuity having a decisive influence on the maturity of mosque architecture all over the Muslim World. http://www.muslimheritage.com/article/great-ummayad-mosque

One of the oldest continuously inhabited cities in the world, Aleppo preserves remnants of more than four millennia of Near Eastern history. The Citadel of Aleppo is a densely layered microcosm of this long and complex history. The majority of the structures on the citadel were erected by the Ayyubids in the twelfth and thirteenth centuries, but substantial structures are also preserved from the Ottoman period (beginning in the sixteenth century). The citadel was built on a natural limestone outcropping rising some 100 feet (30 meters) above the level of the surrounding plain. Its high walls, imposing entry bridge, and great gateway remain largely intact and dominate the skyline of the city. Within its walls, the fabric of the citadel’s inner spaces has been compromised by a succession of invasions, earthquakes, and natural decay caused by exposure to the elements. Recent excavations uncovered substantial remains of an important Bronze Age neo-Hittite temple, in use for the most part of the third and second millennia B.C. The temple is decorated with an elaborate system of reliefs that depict deities and fantastic creatures and that are an important addition to the record of this early period in Syria’s history. https://www.wmf.org/project/citadel-aleppo

One of the oldest continuously inhabited cities in the world, Aleppo preserves remnants of more than four millennia of Near Eastern history. The Citadel of Aleppo is a densely layered microcosm of this long and complex history. https://www.wmf.org/project/citadel-aleppo

It is known that Zeynel Abidin, one of the prominent of the Rufai Sect, built a lodge, mosque and fountain in the environment where the tomb is today. Known as Imam Sultan in Kayseri, Zeynel Abidin died in Kayseri in 1414 and a modest mausoleum was built on the grave at the present place. II. In the time of Abdulhamit, in 1886, the existing tomb was built in the place where Zeynel Abidin's grave was located. The tomb is a square planned structure and is covered with a dome. There are two lines of couplets on all the windows of the building with three windows on each side. There is a sarcophagus of Zeynel Abidin in the middle of the tomb. In the building inscription on the entrance door of the building, it is engraved on an oval medallion. https://www.kayseri.bel.tr/kesfet-listeleme/zeynel-abidin-turbesi

Clock tower II. It was built in 1906 by Tavlusunlu Salih Usta with the order of Abdülhamit and the support of Kayseri Governor Haydar Bey. The rectangular space next to it was built as a clock room. The 15-meter high tower can be reached by spiral stairs. During the National Struggle period, Anadolu and Rumeli Müdafaa-i Hukuk Cemlığı were used as Kayseri Branch. There is a rectangular opening in the pointed pyramidal cone section covering the tower and a clock bell inside it. Constructed of cut stone, the structure is divided into three sections with transversely arranged mouldings. There are circular openings arranged for the clock on each side of the upper section. https://www.kayseri.bel.tr/kesfet-listeleme/saat-kulesi

Based on the history of the city, the museum, which focuses on the Anatolian medieval and Seljuk Civilization, was planned with a thematic approach. In one part, the museum emphasizes the civilization about the Seljuk Civilization, while the other part brings the feature of healing to the fore. In the section about Seljuk Civilization; There are sections such as 'Seljuk City', 'architecture', 'art', 'science', 'clothing', and 'Seljuks in Kayseri', 'Seljuks in Anatolia'. In the section about Şifahiye; There are sections such as 'diseases', 'treatment methods and instruments', 'scholars', 'medicine', 'water and health', 'music treatment', 'color treatment'. In addition to the works of the Seljuk and its recent period, there are interactive and technological visual areas in the museum. Thus, our visitors; It receives information about Seljuk Civilization by listening, experimenting, applying and using technological tools. There are also cartoons and various games in our children's room for children to love the museum and Seljuk. There are also places where various concerts and cultural activities will be held in the museum. https://www.kayseri.bel.tr/kesfet-listeleme/selcuklu-uygarligi-muzesi

It is estimated that the building, which was considered as the largest closed market after Istanbul in the Ottoman period, was built in the 15th century. The only inscription in the building, which contains many bazaars with different names, is located in the bazaar built by Hacı Efendi in 1844. The bazaar, almost all of which was burnt as a result of the fire in 1870, was rebuilt with stone materials with the efforts of Osman Pasha of Maraş. The building is referred to as the "magnificent masonry market" that covers more than two thousand shops and shops in the 1907 Ankara Yearbook. The Grand Bazaar still houses shops where local food and handicrafts are sold. https://www.kayseri.bel.tr/kesfet-listeleme/kapali-carsi

Sultan Han Caravanserai is located in the Sultan Hani District of Bünyan District, located on the 46th km of Kayseri-Sivas road. The neighbourhood got its name from this work. It was built between 1232-1236 during the reign of Seljuk Sultan Alaeddin Keykubat I. It is one of the best examples of the Seljuk architect style. Very smooth cut stone was used on the body walls. The joints are very uniform and show a structure called "not to flow". The arch built with the alternating use of beige and brownstone attracts attention at the crown gate of the courtyard. Depending on the stone material, decorations with relief and carving techniques can be seen in the crown doors, two corner towers and Köşk Mescit. https://www.kayseri.bel.tr/kesfet-listeleme/sultan-hani-kervansarayi

The Greek castle, which is in the Kasaba village of Yavuzeli province of city of Gaziantep, is at the intersection point of Fırat River and Merzimen stream. It is thought that it is constructed in 840 B. C. during late Hittite period. http://www.kultur.gov.tr/EN,99267/gaziantep.html

The Monastery of St. Barnabas is at the opposite side of the Salamis-Famagusta road, by the Royal Tombs. You can easily tell it by its two fairly large domes. It was built to commemorate the foremost saint of Cyprus, whose life was so intertwined with the spread of the Christian message in the years immediately following the death of Christ. http://www.cypnet.co.uk/ncyprus/city/famagusta/stbarnabas/index.html

The cathedral of St. Nicholas / Lala Mustafa Pasha Mosque is the largest medieval building in Famagusta and was commenced in 1300 AD. It must be noted that the great cathedrals of the Middle Ages often took more than 100 years to complete, so was St. Nicholas was completed about 1400. http://www.cypnet.co.uk/ncyprus/city/famagusta/lala/index.html

Located close to the main strip of the popular tourist resort of Protaras - which is part of the holiday town of Paralimni - the small beach of Kapparis is a relatively secluded strip that can be found at the end of a 1 km track. http://www.visitcyprus.com/index.php/en/discovercyprus/sun-sea/beaches1/item/503-kapparis-beach-blue-flag

A folklore museum is also of interest to tourists. It is located in an old house and is an example of a Cypriot home and everyday life. https://www.kiprinform.com/en/villages_of_cyprus/paralimni-2/

The most popular beach in Protaras, Fig Tree Bay takes its name from a solitary fig tree that stands a small distance from the beach. According to local legend, the tree arrived with eastern invaders in the 17th century and has patrolled the coastline ever since. http://www.protaras.org.uk/protaras-beaches/

Two of churches were consecrated in honour of Saint George. Оne of them was built in the 19th cеntury, whilst the other, more modern one, was built in 1965. https://www.kiprinform.com/en/villages_of_cyprus/paralimni-2/

An ideal place to avoid the summer crowds, Green Bay beach is located to the south of Protaras beach. While the bay has few facilities save for the obligatory sun loungers and parasols available to hire, it is as good a spot as any for a leisurely swim. http://www.protaras.org.uk/protaras-beaches/

Nissi beach, is a well-known sandy beach in the resort of Ayia Napa, Cyprus. The sandy beach stretches for 500m and the waters are clean enough for the beach to have been awarded blue flag designation. The beach which runs the length of its own cove, takes its name from the small islet (Nissi – Νησί in Greek) located close to the coast. https://ayianapalive.com/nissi-beach/

Golden sands and clear waters! The Landa beach is also called ‘Golden beach’. Located between Nissi beach and Macronissos beach with life guards, shallow crystal waters. https://ayianapalive.com/landa-beach/

The three bays stretch out in different directions, one to the west, the second to the south west where as the third one stretches in a south easterly direction resulting in well sheltered beach area. https://ayianapalive.com/makronissos-beach/

Kyrenia Castle is located near the harbour, which is horse shoe shaped. It was originally built by the Romans in the Third century to defend the city, which was located up on the hillside. In the Tenth century, the Byzantines then further enhanced the shape of the castle in order to protect the people of the city from Arab pirates. http://www.kyreniacastle.com/kyrenia.php

Conservation works to the Archangelos Michael Church in Turkish occupied Lefkoniko have been completed. On the October 12, a project completion ceremony of consolidation and conservation works will take place, the Technical Committee on Cultural Heritage, the European Commission and the United Nations Development Programme (UNDP) have announced. Archangelos Michael Church was included as a conservation project among the very first priorities of the Technical Committee on Cultural Heritage in 2009 together with Arnavut Mosque in Limassol in recognition of the importance of both monuments. http://cyprus-mail.com/2017/10/11/archangelos-michael-church-project-completed/

Bellapais Abbey is located in the hillside, 6 miles South East of Kyrenia. The Abbey is the best example of Gothic architecture in Cyprus, as well as being ones of the finest in the Middle East. Built by the Lusignans, the first settlers in Bellapais Abbey were the Agustinas Monks, who escaped from Jerusalem in late Twelth century. http://www.kyreniacastle.com/kyrenia.php

Mevlevi Derhgahı (Dervish Lodge) and the mausoleum started to function as a museum in 1926 under the name of Konya Museum of Historical Works. In 1954 the display pattern of the museum was once more taken up and it was renamed as the Mevlevi Museum. http://www.kultur.gov.tr/EN,113978/konya---mevlana-museum.html

One of the known Mosque in Konya. http://turkeytourism.com.my/destinations/konya/

The archaeological excavations carried out by Turkish Historical Society in 1941 showed that the first settlement on the hill goes back to 3000 BC, Early Bronze Age. [1] Later on, the hill had also been used as a settlement area during Phrygian, Hellenistic, Roman, Byzantine, Seljuk and Ottoman eras. http://konya.com.tr/en/portfolio-item/alaeddin-tepesi/