Borujerdi House is a traditional historic house in Kashan city of Isfahan Province. It was built in 1857 by the same architect who built the exquisite house nearby (Tabatabaei House), for its affluent merchant owner, Seyed Mehdi Natanzi. Borujerdi House is a brilliant example of vernacular architecture of the desert region of Iran. The house counts as one of the top Kashan tourist attractions. Owner of Boroujerdi House Kashan (Borujerdi House), Seyed Mehdi Natanzi a wealthy merchant of Natanz known as Boroujerdi, fell in love with Seyed Jafar Tabatabaei’s daughter (one of the greatest carpet merchants of the time). In order to give him his consent to marry his daughter, he asked Seyed Mehdi Natanzi to build a house similar to his own house! And he did so! to satisfy the demand of his future bride’s family. After seven years the construction of Andaruni yard (interior yard) and after 11 years the main hall were completed! https://irantourismer.com/boroujerdi-house-kashan-borujerdi-house/

Situated in the center of the city of Isfahan, the Juma Mosque is the most significant Seljuk monument in the city. Isfahan became the capital of the Seljuks, who came to Iran in the 11 th century. Adopting Sunni Islam, the Seljuks considered it an honour to repair the mosque, which was built by the Abbasid caliph. After the conquest of the city by Tughrul Beg, the Seljuks began an intense construction activity, and the Isfahan Masjidi Juma is the leading example of these efforts. The Seljuks did not conceive of the Masjidi Juma as an independent structure, but rather as an integral part of the urban plan. The Seljuks thus initiated the concept of the urban square, which would be further developed during the Safavid period. information from sources of the period relate the initial state of the building. Yakut Halevi states that when Tughril Beg conquered the city in 1051, the citizens of Isfahan forced him to destroy the building because of their need for wood Nasır­; Husrev, who saw the mosque in 1052, describes its magnificent appearance. According to these sources, ft can be determined that the mosque was built in the Arabic or Kufa-type hypostyle mosque plan, as there were numerous wood bearing supports in place prior to the Seljuk period. http://www.selcuklumirasi.com/architecture-detail/juma-mosque

This bath is a collection of art, architecture and using different materials with a suitable space which attracts people to itself. The architect of bath and in general Ganjali khan complex is a Yazdian architect named “Ostad Mohammad Soltani” who indeed knew the political, economical and cultural conditions of its time. Ganjali khan bath is a wonderful work, that with its beautiful tile-works, paintings plaster-works pats the eyes of every visitor. Baths are included among the inseparable part of the city’s building and are the main and important parts of Islamic cities and villages. The entrance to the Ganjali bathhouse is located along a section of Ganjali Khan Bazaar. The entry portal of these baths has been decorated with beautiful paintings of Safavid era. The bath is 64m in length and 30m in width at an area about 1380 sq.m. The length of its hot-chamber (Garmkhane) is 6/25m in width is 7/5 m and its reservoir is 8/5 m in length and 5/7 in width at an area of 44/8sq.m. It consists of two main parts; hot-chamber and dressing room. According to the class division in Safavid era the dressing room of bath has 6 chambers which each of them devoted to a special social class, including “Sayeds, clregies, tribal chiefs, grades, merchants and rustics. However, today they are one are two statues in every chamber of the dressing room that demonstrate the feature of mentioned classes. http://www.kerman-info.ir/ganjalikhan-bath-house

This mosque is another masterpiece of architecture and tilework of the 16th century which was constructed by a decree issued by Shah Abbas I and took a period of 18 years to be completed. The architect and mason of this structure was Ostad Mohammad Reza Isfahani. Inside tile work decorations of the plinth to the top are covered with mosaic tiles. In terms of the architectural grandeur of the mosque, foreign archaeologists believe: “It can hardly be considered a product of human hands.” Sheikh Lotfollah was one of the great pious in the Shia sect, in what is known as Lebanon today. At the invitation of Shah Abbas I, he came to reside in Isfahan. This place was constructed in honour of this great man who led the prayers and preached in this mosque. http://taban.aero/en/tourist-attractions/iran/esfehan.html