Naqsh-e Jahan Square

The construction of this mosque situated at the south side of Imam Square (Naqsh-e Jahan) started in 1020 A.H under the order of Shah Abbas I during the twenty-fourth year of his reign, and the decorations and extensions of the building were completed during the rule of his successors. The chief architect and the supervisor of the building were Ostad Ali Akbar Isfahani and Moheb Ali Beik. This mosque is a masterpiece of the 16th century from the viewpoint of architecture, tile work and stone carving. One of the interesting features of this mosque is the echo of sound in the center of the gigantic dome in the southern section. The height of this dome is 52 m and the minarets therein 48m; whereas the minarets at its portal in the Naqsh-e-Jahan Square reach an elevation of 42 m. The huge one-piece marble and other slabs of stone, besides the intricate tile work and adornments, prove extremely spectacular views of this mosque. http://taban.aero/en/tourist-attractions/iran/esfehan.html

This mosque is another masterpiece of architecture and tilework of the 16th century which was constructed by a decree issued by Shah Abbas I and took a period of 18 years to be completed. The architect and mason of this structure was Ostad Mohammad Reza Isfahani. Inside tile work decorations of the plinth to the top are covered with mosaic tiles. In terms of the architectural grandeur of the mosque, foreign archaeologists believe: “It can hardly be considered a product of human hands.” Sheikh Lotfollah was one of the great pious in the Shia sect, in what is known as Lebanon today. At the invitation of Shah Abbas I, he came to reside in Isfahan. This place was constructed in honour of this great man who led the prayers and preached in this mosque. http://taban.aero/en/tourist-attractions/iran/esfehan.html

Si-o-Se Pol Bridge (or Allahverdi Khan bridge) is the largest bridge among the 11 bridges in Isfahan city, which cross the river of Zayanderud, an of Isfahan tourist attractions. The bridge was built in early 17th century by the order of Safavid king, Shah Abbas I, to serve as a bridge and also a dam. The popular name Si o se Pol (lit. 33 bridge) comes from the structure of the bridge comprising of 2 superimposed rows of 33 arches. The first thing that comes to mind about Isfahan city is probably the Si o se Pol bridge. All people in Iran know si-o-se pol bridge in Isfahan as its symbol (bridge of 33 arches Iran in English). Si-o-se Pol Isfahan Iran like other must-see places has a history behind it. https://irantourismer.com/si-o-se-pol-bridge-of-33-arches/

Abyaneh village is situated on the slopes of Karkass Mountain in Natanz County of Isfahan Province. With a population of 301 (2016 census), the history of Abyaneh village dates back to 1500 years ago, making it one of the top attractions of Isfahan, and one of the unique villages of Iran, for its peculiar reddish hue. Most famed for its peculiar red hue and nature-adapted layout, Abyaneh village attracts thousands of Iranian and foreign tourists year-round. However, there is more to Abyaneh red village than meets the eye, which is why it was listed as one of Iran’s national heritage sites in 1975. According to a 2016 census, the population of Abyaneh village was 301. People mostly subsist on agriculture (including orchards) and raising cattle; While rug weaving workshops and making traditional Giveh shoes are a source of income for the villagers too. Needless to say that tourism is an ever-growing industry for Abyaneh historical village. https://irantourismer.com/abyaneh-village/

Situated in the center of the city of Isfahan, the Juma Mosque is the most significant Seljuk monument in the city. Isfahan became the capital of the Seljuks, who came to Iran in the 11 th century. Adopting Sunni Islam, the Seljuks considered it an honour to repair the mosque, which was built by the Abbasid caliph. After the conquest of the city by Tughrul Beg, the Seljuks began an intense construction activity, and the Isfahan Masjidi Juma is the leading example of these efforts. The Seljuks did not conceive of the Masjidi Juma as an independent structure, but rather as an integral part of the urban plan. The Seljuks thus initiated the concept of the urban square, which would be further developed during the Safavid period. information from sources of the period relate the initial state of the building. Yakut Halevi states that when Tughril Beg conquered the city in 1051, the citizens of Isfahan forced him to destroy the building because of their need for wood Nasır­; Husrev, who saw the mosque in 1052, describes its magnificent appearance. According to these sources, ft can be determined that the mosque was built in the Arabic or Kufa-type hypostyle mosque plan, as there were numerous wood bearing supports in place prior to the Seljuk period. http://www.selcuklumirasi.com/architecture-detail/juma-mosque

Menar Jonban (meaning: Shaking Minarets) is a historic monument in Isfahan city. While the monument dates back to 14th century as a shrine for a Sufi hermit, the shaking minarets are believed to have been built in the Safavid Era (1501-17036). An anti-earthquake monument is considered as one historical, architectural and scientific site in Iran and is one of the famous sites of the world, and of the top Isfahan tourist attractions. The reason to name this monument Menar Jonban (Shaking Minarets) is that in spite of the building’s firmness, it shakes in its place. The minarets were shaking every hour for the past few hundred years and are still standing. The major distinguishing feature of the monument is that whenever one minaret is shaking, the other also shakes, along with the whole building and Menar Jonban Isfahan, gets its uniqueness from this feature. https://irantourismer.com/menar-jonban-isfahan/